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Chapter 41

Whoever might vainly hope to do so
    need only see him to be overthrown.
No one is fierce enough to arouse him;
    who then dares stand before me?
Whoever has assailed me, I will pay back—
    Everything under the heavens is mine.
I need hardly mention his limbs,
    his strength, and the fitness of his equipment.
Who can strip off his outer garment,
    or penetrate his double armor?
Who can force open the doors of his face,
    close to his terrible teeth?
Rows of scales are on his back,
    tightly sealed together;
They are fitted so close to each other
    that no air can come between them;
So joined to one another
    that they hold fast and cannot be parted.
10 When he sneezes, light flashes forth;
    his eyes are like the eyelids of the dawn.
11 Out of his mouth go forth torches;
    sparks of fire leap forth.
12 From his nostrils comes smoke
    as from a seething pot or bowl.
13 His breath sets coals afire;
    a flame comes from his mouth.
14 Strength abides in his neck,
    and power leaps before him.
15 The folds of his flesh stick together,
    it is cast over him and immovable.
16 His heart is cast as hard as stone;
    cast as the lower millstone.
17 When he rises up, the gods are afraid;
    when he crashes down, they fall back.
18 Should a sword reach him, it will not avail;
    nor will spear, dart, or javelin.
19 He regards iron as chaff,
    and bronze as rotten wood.
20 No arrow will put him to flight;
    slingstones used against him are but straw.
21 Clubs he regards as straw;
    he laughs at the crash of the spear.
22 Under him are sharp pottery fragments,
    spreading a threshing sledge upon the mire.
23 He makes the depths boil like a pot;
    he makes the sea like a perfume bottle.
24 Behind him he leaves a shining path;
    you would think the deep had white hair.
25 Upon the earth there is none like him,
    he was made fearless.
26 He looks over all who are haughty,
    he is king over all proud beasts.

Chapter 42

Then Job answered the Lord and said:

I know that you can do all things,[a]
    and that no purpose of yours can be hindered.
“Who is this who obscures counsel with ignorance?”
I have spoken but did not understand;
    things too marvelous for me, which I did not know.(A)
“Listen, and I will speak;
I will question you, and you tell me the answers.”
By hearsay I had heard of you,
    but now my eye has seen you.[b]
Therefore I disown what I have said,
    and repent in dust and ashes.[c]

IX. Epilogue

Job’s Restoration. And after the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite, “My anger blazes against you and your two friends![d] You have not spoken rightly concerning me, as has my servant Job. So now take seven bulls and seven rams, and go to my servant Job, and sacrifice a burnt offering for yourselves, and let my servant Job pray for you.[e] To him I will show favor, and not punish your folly, for you have not spoken rightly concerning me, as has my servant Job.” Then Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, went and did as the Lord had commanded them. The Lord showed favor to Job.

10 The Lord also restored the prosperity of Job, after he had prayed for his friends; the Lord even gave to Job twice[f] as much as he had before. 11 Then all his brothers and sisters came to him, and all his former acquaintances, and they dined with him in his house. They consoled and comforted him for all the evil the Lord had brought upon him, and each one gave him a piece of money[g] and a gold ring.

12 (B)Thus the Lord blessed the later days of Job more than his earlier ones. Now he had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, and a thousand she-donkeys. 13 He also had seven sons and three daughters: 14 the first daughter he called Jemimah, the second Keziah, and the third Keren-happuch.[h] 15 In all the land no other women were as beautiful as the daughters of Job; and their father gave them an inheritance[i] among their brothers.

16 After this, Job lived a hundred and forty years; and he saw his children, his grandchildren, and even his great-grandchildren.(C) 17 Then Job died, old and full of years.

First Book—Psalms 1–41

Psalm 1[j]

True Happiness in God’s Law

I

Blessed is the man who does not walk
    in the counsel of the wicked,
Nor stand in the way[k] of sinners,
    nor sit in company with scoffers.(D)
Rather, the law of the Lord[l] is his joy;
    and on his law he meditates day and night.(E)
He is like a tree(F)
    planted near streams of water,
    that yields its fruit in season;
Its leaves never wither;
    whatever he does prospers.

II

But not so are the wicked,[m] not so!
    They are like chaff driven by the wind.(G)
Therefore the wicked will not arise at the judgment,
    nor will sinners in the assembly of the just.
Because the Lord knows the way of the just,(H)
    but the way of the wicked leads to ruin.

Footnotes

  1. 42:2–4 In his final speech, Job quotes God’s own words (see 38:2–3; 40:7).
  2. 42:5 In 19:25–27 Job had affirmed a hope to “see” (three times) his vindicator. Now he has seen the Lord about whom he had heard so much.
  3. 42:6 A difficult verse. Some doubt, in view of God’s commendation in v. 7, that Job does in fact express repentance, and alternative translations are often given. Along with v. 5, it describes a change in Job, which the encounter with the Lord has brought about. Dust and ashes: an ambiguous phrase. It can refer to the human condition (cf. Gn 18:27; Jb 30:19) or to Job’s ash heap (2:8).
  4. 42:7 The three friends of Job (Elihu is ignored in the epilogue) are criticized by the Lord because they had “not spoken rightly” (vv. 7–8).
  5. 42:8 An ironic touch: Job becomes the intercessor for his friends.
  6. 42:10 Twice: this is the fine for damage inflicted upon another; cf. Ex 22:3. The Lord pays up!
  7. 42:11 A piece of money: lit., qesitah, value unknown; also used in Gn 33:19; Jos 24:32. Gold ring: for the nose or ear.
  8. 42:14 Job’s daughters had names symbolic of their charms: Jemimah, dove; Keziah, precious perfume (cf. Ps 45:9); Keren-happuch, cosmetic jar—more precisely, a container for a black powder used like modern mascara.
  9. 42:15 Ordinarily daughters did not inherit property unless there were no sons; cf. Nm 27:1–11.
  10. Psalm 1 A preface to the whole Book of Psalms, contrasting with striking similes the destiny of the good and the wicked. The Psalm views life as activity, as choosing either the good or the bad. Each “way” brings its inevitable consequences. The wise through their good actions will experience rootedness and life, and the wicked, rootlessness and death.
  11. 1:1 The way: a common biblical term for manner of living or moral conduct (Ps 32:8; 101:2, 6; Prv 2:20; 1 Kgs 8:36).
  12. 1:2 The law of the Lord: either the Torah, the first five books of the Bible, or, more probably, divine teaching or instruction.
  13. 1:4 The wicked: those who by their actions distance themselves from God’s life-giving presence.