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Cities of Safety

20 Then the Lord said to Joshua: “Tell the ·Israelites [L sons/T children of Israel] to ·choose [designate] the special cities of ·safety [refuge], as I had Moses command you to do [Num. 35:1–8]. If a person kills someone accidentally and without meaning to kill him, that person may go to a city of ·safety [refuge] to hide. There the killer will be safe from the ·relative who has the duty of punishing a murderer [near-relative; L avenger of blood].

“When the killer ·runs [flees] to one of those cities, he must stop at the entrance ·gate [L of the city gate], stand there, and tell the ·leaders of the people [L elders of that city] what happened [C the council of leaders met at the city gate and held trials there; Deut. 21:19; Ruth 4:1]. Then that person will be allowed to enter the city and will be given a place to live among them. But if the ·one who is chasing him [near-relative; L avenger of blood] follows him to that city, ·the leaders of the city [L they] must not hand over the ·killer [manslayer]. It was an accident. He did not hate him beforehand or kill him on purpose. ·The killer [L He] must stay in the city until ·a court comes to a decision [L he stands before the congregation for judgment] and until the high priest dies [Num. 35:25–28; C the high priest’s death may have marked a general amnesty]. Then he may go back home to the town from which he ran away.”

So the Israelites chose these cities to be cities of ·safety [refuge]: Kedesh in Galilee in the ·mountains [hill country] of Naphtali; Shechem in the ·mountains [hill country] of Ephraim; Kiriath Arba (also called Hebron) in the ·mountains [hill country] of Judah; Bezer ·on the east side of the Jordan River near [L beyond the Jordan east of] Jericho in the ·desert [wilderness plain] in the land of Reuben; Ramoth in Gilead in the land of Gad; and Golan in Bashan in the land of Manasseh. Any Israelite or ·anyone living among them [resident alien; sojourner] who killed someone accidentally was to be allowed to run to one of these cities of ·safety [refuge]. There he would not be killed, before he ·was judged [L stood before the congregation], by the ·relative who had the duty of punishing a murderer [near-relative; L avenger of blood].

Towns for the Levites

21 The heads of the ·Levite families [L fathers of the Levites] went to talk to Eleazar the priest, to Joshua son of Nun, and to the heads of the ·families [fathers] of all the tribes of Israel. At Shiloh in the land of Canaan, they said to them, “The Lord commanded Moses that you give us towns where we may live and pastures for our animals.” So the Israelites obeyed this command of the Lord and gave the Levite people these towns and pastures ·for their own land [L from their own inheritance/possessions]: The Kohath ·family groups [clans] were part of the tribe of Levi [C the three sons of Levi were Kohath, Gershom, and Merari; Ex. 6:16; Num. 3:17]. Some of the Levites in the Kohath ·family groups [clans] were from the family of Aaron the priest. To these Levites were ·given [allotted; given by lot] thirteen towns in the areas of Judah, Simeon, and Benjamin. The ·other family groups [L rest of the sons/descendants] of Kohath were given ten towns in the areas of Ephraim, Dan, and ·West [L the half-tribe of] Manasseh.

The ·people from the Gershon family groups [L sons/descendants of Gershom] were given thirteen towns ·in the land [L from the clans of the tribe] of Issachar, Asher, Naphtali, and the East Manasseh in Bashan.

The ·family groups [L clans of the sons/descendants] of Merari were given twelve towns in the areas of Reuben, Gad, and Zebulun.

So the ·Israelites [L sons/T children of Israel] gave the Levites these towns and the pastures around them, just as the Lord had commanded Moses.

These are the names of the towns that came from the ·lands [L tribe of the sons/descendants] of Judah and Simeon. 10 The first ·choice of towns [L lot] was given to the Kohath ·family groups [clans] of the Levites. 11 They gave them Kiriath Arba, also called Hebron, and all its pastures in the ·mountains [hill country] of Judah. (Arba was the father of Anak.) 12 But the fields and the villages around Kiriath Arba had been given to Caleb son of Jephunneh [L as his possession].

13 So they gave the city of Hebron to the descendants of Aaron (Hebron was a city of ·safety [L refuge for the killer/manslayer]). They also gave them the towns of Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah, and Beth Shemesh, and all the pastures around them. Nine towns were given from these two tribes.

17 ·They also gave the people of Aaron these cities that belonged to [L And from] the tribe of Benjamin: Gibeon, Geba, 18 Anathoth, and Almon. They gave them these four towns and the pastures around them.

19 So these thirteen towns with their pastures were given to the priests, who were from the ·family [L sons; descendants] of Aaron.

20 The other Kohathite ·family groups [clans] of the Levites were ·given [allotted] these towns from the tribe of Ephraim: 21 Shechem in the mountains of Ephraim (which was a city of ·safety [L refuge for the killer/manslayer]), Gezer, 22 Kibzaim, and Beth Horon. There were four towns and their pastures.

23 The tribe of Dan gave them Eltekeh, Gibbethon, 24 Aijalon, and Gath Rimmon. There were four towns and their pastures.

25 ·West [L The half-tribe of] Manasseh gave them Taanach and Gath Rimmon and the pastures around these two towns.

26 So these ten towns and the pastures around them were given to the rest of the Kohathite ·family groups [clans].

27 The Gershonite ·family groups [clans] of the Levite tribe were given these towns: ·East [L The half-tribe of] Manasseh gave them Golan in Bashan, which was a city of ·safety [L refuge for the killer/manslayer], and Be Eshtarah, and the pastures around these two towns.

28 The tribe of Issachar gave them Kishion, Daberath, 29 Jarmuth, and En Gannim, and the pastures around these four towns.

30 The tribe of Asher gave them Mishal, Abdon, 31 Helkath, and Rehob, and the pastures around these four towns.

32 The tribe of Naphtali gave them Kedesh in Galilee (a city of ·safety [refuge for the killer/manslayer]), Hammoth Dor, and Kartan, and the pastures around these three towns.

33 So the Gershonite ·family groups [clans] received thirteen towns and the pastures around them.

34 The Merarite ·family groups [clans] (the rest of the Levites) were given these towns: The tribe of Zebulun gave them Jokneam, Kartah, 35 Dimnah, and Nahalal, and the pastures around these four towns.

36 The tribe of Reuben gave them Bezer, Jahaz, 37 Kedemoth, and Mephaath, along with the pastures around these four towns.

38 The tribe of Gad gave them Ramoth in Gilead (a city of ·safety [L refuge for the killer/manslayer]), Mahanaim, 39 Heshbon, and Jazer, and the pastures around these four towns.

40 So the total number of towns given to the Merarite ·family groups [clans] was twelve.

41 A total of forty-eight towns with their pastures in the ·land [L midst of the possession of the sons/T children of Israel] of Israel were given to the Levites. 42 Each town had pastures around it [L this was true of all the cities].

43 So the Lord gave ·the people [L Israel] all the land he had promised their ancestors. The people took the land and lived there. 44 The Lord gave them ·peace [rest] on all sides, as he had ·promised [sworn to] their ancestors. None of their enemies ·defeated [could resist] them; the Lord handed all their enemies ·over to them [L into their hands]. 45 He kept every promise he had made to the Israelites; each one came true.

Three Tribes Go Home

22 Then Joshua called a meeting of the people from the tribes of Reuben, Gad, and ·East [L half-tribe of] Manasseh. He said to them, “You have done everything Moses, the Lord’s servant, told you to do. You have also obeyed ·all my commands [L my voice in all I commanded you]. For a long time you have ·supported [L not abandoned/forsaken] the other Israelites. You have been careful to ·obey the commands [or carry out the task] the Lord your God gave you [Deut. 3:18–20]. The Lord your God promised to give the Israelites ·peace [rest], and he has kept his promise. Now you may go back to your homes, to the land that Moses, the Lord’s servant, gave you, ·on the east side of [L beyond] the Jordan River. But be careful to obey the ·teachings [commandment] and laws Moses, the Lord’s servant, gave you: to love the Lord your God and ·obey his commands [L walk in his paths], to ·continue to follow [L hold fast to] him and serve him ·the very best you can [L with all your heart and with all your soul].”

Then Joshua ·said good-bye to [blessed] them, and ·they left and [L sent them away and they] went away to their ·homes [L tents]. Moses had given the land of Bashan to ·East [the half-tribe of] Manasseh. Joshua gave land on the west side of the Jordan River to ·West Manasseh [L the other half]. And he sent them to their homes and he blessed them. He said, “Go back to your homes with your riches. You have many animals, silver, gold, bronze, and iron, and many beautiful clothes. Divide among ·yourselves [L your brothers] the ·things [plunder] you have taken from your enemies.

So the people from the tribes of Reuben, Gad, and ·East [the half-tribe of] Manasseh left the other ·Israelites [L sons/T children of Israel] at Shiloh in Canaan and went back to Gilead. It was their own land, given to them by Moses as the Lord had commanded.

10 The people of Reuben, Gad, and ·East [the half-tribe of] Manasseh went to Geliloth, near the Jordan River in the land of Canaan. There they built a ·beautiful [or imposing; impressive] altar. 11 The ·other Israelites still at Shiloh [L sons/T children of Israel] heard about the altar these three tribes built at the border of Canaan at Geliloth, near the Jordan River on Israel’s side. 12 All the ·Israelites [L sons/T children of Israel] became very angry at these three tribes, so ·they [L the whole assembly/congregation] met together and decided to ·fight [wage war against] them [C because they considered this idolatry; Deut. 13:12–18].

13 The ·Israelites [L sons/T children of Israel] sent Phinehas son of Eleazar the priest to Gilead to talk to the people of Reuben, Gad, and East Manasseh. 14 They also sent ·one leader [L ten leaders, one] from each of the ten tribes at Shiloh. Each of them was a leader ·of his family group [among the clans] of Israelites.

15 These leaders went to Gilead to talk to the people of Reuben, Gad, and ·East [L the half-tribe of] Manasseh. They said: 16 “·All the Israelites [L The whole assembly/congregation of the Lord] ask you: ‘Why did you ·turn against [break faith by turning away from] the God of Israel by building an altar for yourselves? You know that this is ·against God’s law [L rebellion this day against the Lord]. 17 ·Remember what happened at Peor [L Wasn’t the sin of Peor enough; Num. 24]? We still ·suffer today [L have not cleansed/purified ourselves] because of that sin, for which ·God made many Israelites very sick [L a plague came against the congregation/assembly of the Lord]. 18 And now are you turning against the Lord and refusing to follow him?

“‘If you ·don’t stop what you’re doing [L rebel against the Lord] today, the Lord will be angry with ·everyone in Israel [the whole congregation/assembly] tomorrow. 19 If your land is ·unclean [C in a ritual sense], come over into our land where the Lord’s ·Tent [T Tabernacle] is. Share it with us. But don’t ·turn [rebel] against the Lord and us by building another altar for the Lord our God. 20 ·Remember how [L Is it not true that…?] Achan son of Zerah refused to obey the command about ·what must be completely destroyed [L the devoted things; 7:1–26]. That one man broke God’s law, but ·all the Israelites [L the whole assembly/congregation] were punished. ·Achan died because of his sin, but others also died [L And he did not die alone for his sin].’”

21 The people from Reuben, Gad, and ·East [the half-tribe of] Manasseh answered [L the heads of the clans of Israel], 22 “·The Lord is God of gods! [or El, God, the Lord] ·The Lord is God of gods [or El, God, the Lord]! God knows, and we want you to know also. If we have ·done something wrong [L rebelled or broken faith with the Lord], ·you may kill us [L do not spare us today]. 23 If we have built our own altar to turn away from the Lord or to offer burnt offerings [1:1–17] or ·grain [L gift; tribute; Lev. 2:1] and ·fellowship [or peace; well-being] offerings [3:1], may the Lord himself punish us.

24 “We did not build it for that reason. We feared that someday your people would not accept us as part of your nation. Then they might say, ‘·You cannot worship [L What do you have to do with…?] the Lord, the God of Israel. 25 The Lord made the Jordan River a border between us and you people of Reuben and Gad. You ·cannot worship [L have no share/portion in] the Lord.’ So we feared that your children might make our ·children [descendants] stop ·worshiping [L fearing] the Lord.

26 “That is why we decided to build this altar. But it is not for burnt offerings [Lev. 1:1–17] and sacrifices. 27 This altar is ·proof to [witness between] you and us and to all our ·children [generations] who will come after us that we ·worship the Lord [L do the service of the Lord before him] with our whole burnt offerings, grain, and ·fellowship [or peace] offerings. This was so your ·children [descendants] would not say to our ·children [descendants], ‘You ·are not the Lord’s [L have no share/portion in the Lord].’

28 “In the future if ·your children [L they] say that to us or our ·children [generations], we can say, ‘See the altar made by our ancestors. It is ·exactly like [a copy/model of] the Lord’s altar, but we do not use it for burnt offerings or sacrifices. It ·shows that we are part of Israel [L is a witness between us and you].’

29 “·Truly, we don’t want to be [L Far be it from us to rebel] against the Lord or to ·stop following [turn away from] him by building an altar for burnt offerings [Lev. 1:1–17], grain [L gift; tribute] offerings [Lev. 2:1], or sacrifices. We know the only true altar to the Lord our God is in front of the ·Holy Tent [T Tabernacle].”

30 When Phinehas the priest and the ·ten leaders [L leaders of the congregation, the heads of the clans of the families of Israel,] heard the people of Reuben, Gad, and East Manasseh, they were ·pleased [satisfied]. 31 So Phinehas, son of Eleazar the priest, said to the people of Reuben, Gad, and Manasseh, “·Now [L Today] we know the Lord is ·with us [L in our midst] ·and that you didn’t turn against [or because you have not broken faith with] him. Now ·the Israelites will not be punished by [L you have rescued the Israelites from the hand of] the Lord.”

32 Then Phinehas the son of Eleazar the priest, and the leaders left the people of Reuben and Gad in Gilead and went back to Canaan where they told the ·Israelites [L sons/T children of Israel] what had happened. 33 They were ·pleased [satisfied] and thanked God. So they ·decided not to fight [L talked no more about going to war against] the people of Reuben and Gad and destroy those lands.

34 And the people of Reuben and Gad named the altar ·Proof That We Believe the Lord Is God [L A Witness Between Us—That the Lord Is God; or Witness, “For,” they said, “it is a witness between us that the Lord is God”].

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